Results for 'R. D. Arvey'

953 found
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  1.  32
    "The Sadness of the King": Gillian Rose, Hegel, and the Pathos of Reason.R. D. Williams - 2015 - Télos 2015 (173):21-36.
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  2. Hypothesis testing: The role of confirmation.R. D. Tweney, M. E. Doherty & C. R. Mynatt - 1981 - In Ryan D. Tweney, Michael E. Doherty & Clifford R. Mynatt, On scientific thinking. New York: Columbia University Press. pp. 115--128.
     
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  3.  19
    The Challenge of Political Right.R. D. Winfield - 2012 - Hegel Bulletin 33 (1):57-70.
    For politics to measure up to reason, two requirements have long been acknowledged: first, that the ends of political action be universal, and second, that the pursuit of such universal ends consist in political self-determination, that is, in self-government.Aristotle set the stage for all further political inquiry by distinguishing political association through the universality of its end or good, while identifying the end of politics with political activity itself, an activity in which citizens rule over one another while presiding over (...)
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  4.  16
    Ontwikkelingstempo binne Bantoegebiede by Afsonderlike Ontwikkeling.R. D. Coertze - 1960 - HTS Theological Studies 16 (3).
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  5.  25
    J.R.D. Tata: orations on business ethics.J. R. D. Tata, Oswald A. J. Mascarenhas, Doris D'Souza & E. Abraham (eds.) - 2019 - New Delhi: Rupa Publications India.
    XLRI, in association with a few Tata Group companies, established the XLRI-JRD Tata Foundation in Business Ethics in 1991 to mark their long-standing commitment and contribution to business ethics in India. The foundation seeks to address this by publicly affirming the urgent need for ethics in business and the need to bring about a conducive culture in which it can thrive.
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  6.  83
    Measuring truthlikeness.R. D. Rosenkrantz - 1980 - Synthese 45 (3):463 - 487.
  7. Inference, Method and Decision.R. D. Rosenkrantz - 1978 - British Journal for the Philosophy of Science 29 (3):301-304.
     
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  8. Charles Darwin's Beagle Diary.R. D. Keynes - 2002 - History and Philosophy of the Life Sciences 23 (3/4):545-545.
     
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  9.  37
    The use of memory.R. D. Smith - 1983 - Journal of Philosophy of Education 17 (1):85–96.
    R D Smith; The Use of Memory, Journal of Philosophy of Education, Volume 17, Issue 1, 30 May 2006, Pages 85–96, https://doi.org/10.1111/j.1467-9752.1983.tb00018.
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  10. Bayesian confirmation: Paradise regained.R. D. Rosenkrantz - 1994 - British Journal for the Philosophy of Science 45 (2):467-476.
  11.  29
    Clinical Ethics Consultations with Children.R. D. Orr & R. M. Perkin - 1994 - Journal of Clinical Ethics 5 (4):323-328.
  12.  26
    The Role of the Clinical Ethicist in Conflict Resolution.R. D. Orr & D. M. DeLeon - 2000 - Journal of Clinical Ethics 11 (1):21-30.
  13.  37
    Some comments on ‘forming new physics communities: Australia and Japan, 1914–1950’, by R. W. Home and M. Watanabe.R. D. Hill - 1991 - Annals of Science 48 (6):583-587.
    The broad analysis made by Home and Watanabe of the development of physics in Australia during the period from 1914 to 1945 is generally accepted; however, details relating to the backgrounds of certain of these developments are questioned.
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  14. Handbook of moral behavior and development.R. D. Enright, W. Kurtiness & J. Gerwitz - 1991 - In William M. Kurtines & Jacob L. Gewirtz, Handbook of moral behavior and development. Hillsdale, N.J.: L. Erlbaum.
     
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  15. (1 other version)Must the future be what it is going to be.R. D. Bradley - 1959 - Mind 68 (270):193-208.
  16. The effect of dislocation self-interaction on the orowan stress.D. J. Bacon, U. F. Kocks & R. O. Scattergood - 1973 - Philosophical Magazine 28 (6):1241-1263.
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  17.  90
    Medicine, ethics and religion: rational or irrational?R. D. Orr & L. B. Genesen - 1998 - Journal of Medical Ethics 24 (6):385-387.
    Savulescu maintains that our paper, which encourages clinicians to honour requests for "inappropriate treatment" is prejudicial to his atheistic beliefs, and therefore wrong. In this paper we clarify and expand on our ideas, and respond to his assertion that medicine, ethics and atheism are objective, rational and true, while religion is irrational and false.
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  18.  52
    Do Tanzanian hospitals need healthcare ethics committees? Report on the 2014 Dartmouth/Penn Research Ethics Training and Program Development for Tanzania (DPRET) workshop.M. Aboud, D. Bukini, R. Waddell, L. Peterson, R. Joseph, B. M. Morris, J. Shayo, K. Williams, J. F. Merz & C. M. Ulrich - 2018 - South African Journal of Bioethics and Law 11 (2):75.
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  19.  67
    Believing in a Fiction: Wallace Stevens at the Limits of Phenomenology.R. D. Ackerman - 1979 - Philosophy and Literature 3 (1):79-90.
    In lieu of an abstract, here is a brief excerpt of the content:R. D. Ackerman BELIEVING IN A FICTION: WALLACE STEVENS AT THE LIMITS OF PHENOMENOLOGY The "ring of men" of "Sunday Morning" will chant their "devotion to the sun, / Not as a god, but as a god might be, / Naked among them, like a savage source" (CP, pp. 69-70).' Solar nakedness is deferred even as it is named. The problem for belief is the question of appearance and (...)
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  20.  87
    Assisted suicide by oxygen deprivation with helium at a Swiss right-to-die organisation.R. D. Ogden, W. K. Hamilton & C. Whitcher - 2010 - Journal of Medical Ethics 36 (3):174-179.
    Background In Switzerland, right-to-die organisations assist their members with suicide by lethal drugs, usually barbiturates. One organisation, Dignitas, has experimented with oxygen deprivation as an alternative to sodium pentobarbital. Objective To analyse the process of assisted suicide by oxygen deprivation with helium and a common face mask and reservoir bag. Method This study examined four cases of assisted suicide by oxygen deprivation using helium delivered via a face mask. Videos of the deaths were provided by the Zurich police. Dignitas provided (...)
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  21.  18
    Jnaneshwar: The Guru's Guru.R. D. Ranade - 1994 - SUNY Press.
    Thirteenth-century India saw a huge revival of religious devotion among the common folk, similar to the waves of religious fervor that swept over late medieval Europe. One of the pillars of this revival was the poet-saint Jnaneshwar, author of an exquisite commentary on the Bhagavad Gita. Like his contemporary Dante, Jnaneshwar was a poet of the vernacular, who wrote in Marathi, the language of ordinary villagers, rather than the Sanskrit of the brahmin orthodoxy. Over the centuries, the Jnaneshwari, as his (...)
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  22. (1 other version)Aristotle: De Anima.R. D. Hicks & Aristotle (eds.) - 1907 - Cambridge University.
  23.  67
    The logical form of catuṣkoṭi: A new solution.R. D. Gunaratne - 1980 - Philosophy East and West 30 (2):211-239.
  24. A possible neural mechanism underlying consciousness based on the pattern processing capabilities of pyramidal neurons in the cerebral cortex.R. D. Orpwood - 1994 - Journal of Theoretical Biology 169:403-18.
  25. Does Social Systems Theory Need a General Theory of Autopoiesis?R. D. King - 2015 - Constructivist Foundations 10 (2):183-185.
    Open peer commentary on the article “The Autopoiesis of Social Systems and its Criticisms” by Hugo Cadenas & Marcelo Arnold. Upshot: The authors claim that it is justified to extend the concept of autopoiesis from its biological origin to other disciplines, predominately those that have a social character. However, the authors do not lay strong enough conceptual grounds to justify this extension of autopoiesis because it is unclear what concept of autopoiesis it is that would achieve this objective, or why (...)
     
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  26. The Idea of Transcendence in the Philosophy of Karl Jaspers.R. D. KNUDSEN - 1958
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  27.  54
    The genesis of a mediaeval historian: Pierre Duhem and the origins of statics.R. N. D. Martin - 1976 - Annals of Science 33 (2):119-129.
    Contrary to what might be expected given a religious or other motivation, Pierre Duhem's interest in mediaeval science was the result of his surprise encounter with Jordanus de Nemore while working on Les origines de la statique in the late autumn of 1903. Historical assumptions common among physicists at that time may explain this surprise, which occasioned a frantic search for more mediaeval precursors for Renaissance mechanics. It also raised serious historiographical problems that threatened even his methodological views, until they (...)
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  28. Nravstvennyĭ mir lichnosti.R. D. Azimova - 1978 - Moskva: Znanie.
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  29.  55
    Is posthumous semen retrieval ethically permissible?R. D. Orr - 2002 - Journal of Medical Ethics 28 (5):299-302.
    It is possible to retrieve viable sperm from a dying man or from a recently dead body. This sperm can be frozen for later use by his wife or partner to produce his genetic offspring. But the technical feasibility alone does not morally justify such an endeavour. Posthumous semen retrieval raises questions about consent, the respectful treatment of the dead body, and the welfare of the child to be.We present two cases, discuss these three issues, and conclude that such requests (...)
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  30.  21
    Amnesia Instead of Anesthesia: Not Always a Question of Consent.R. D. Truog & D. Waisel - 1994 - Journal of Clinical Ethics 5 (2):153-155.
  31. National innovation systems.R. D. Whitley - 2001 - In Neil J. Smelser & Paul B. Baltes, International Encyclopedia of the Social and Behavioral Sciences. Elsevier. pp. 10303--10309.
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  32. Requests for "inappropriate" treatment based on religious beliefs.R. D. Orr & L. B. Genesen - 1997 - Journal of Medical Ethics 23 (3):142-147.
    Requests by patients or their families for treatment which the patient's physician considers to be "inappropriate" are becoming more frequent than refusals of treatment which the physician considers appropriate. Such requests are often based on the patient's religious beliefs about the attributes of God (sovereignty, omnipotence), the attributes of persons (sanctity of life), or the individual's personal relationship with God (communication, commands, etc). We present four such cases and discuss some of the basic religious tenets of the three Abrahamic faith (...)
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  33.  18
    (2 other versions)The Logic of Discovery.R. D. Carmichael - 1922 - The Monist 32 (4):569-608.
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  34.  47
    ‘Asthippoi’ Again.R. D. Milns - 1981 - Classical Quarterly 31 (2):347-354.
    In his article ‘A Cavalry Unit in the Army of Antigonus Monophthalmus: Asthippoi’, N. G. L. Hammond argues that the reading of the manuscript R at Diodorus 19. 29. 2 should be retained and that we should read ⋯π⋯ π⋯σι δ⋯ το⋯ς τε ⋯σθ⋯ππους ⋯νομαζομ⋯νους κα⋯ τοὺς ⋯κ τ⋯ν ἄνω κατοικο⋯ντων ⋯κτακοσιο⋯ς. The readings of F and its copy X, ⋯νθ⋯ππους, and the commonly accepted conjecture of Wesseling ⋯μɸ⋯ππους, should both be abandoned. Hammond's arguments for retaining this reading are that (...)
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  35.  9
    Influential papers from the 1940s: papers from the decades in International journal of psychoanalysis key papers series.R. D. Hinshelwood (ed.) - 2005 - New York: Karnac.
    1940s was a time of great change in the psychoanalytic world.
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  36.  7
    List of Contents: Volume 15, Number 6, December 2002.R. D. Nelson, R. di RadinShoup & P. A. Bancel - 2003 - Foundations of Physics 33 (1).
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  37. Statistically robust anomalous effects: Replication in random event generators.R. D. Nelson & Di Radin - 1989 - Foundations of Physics 20.
  38.  13
    Microtwinning in epitaxial nickel-iron films.R. D. Burbank & R. D. Heidenreich - 1960 - Philosophical Magazine 5 (52):373-382.
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  39.  32
    Aristotle de Anima: With Translation, Introduction and Notes.R. D. Hicks (ed.) - 2015 - Cambridge University Press.
    Originally published in 1907, this book contains the ancient Greek text of Aristotle's De Anima, his treatise on the differing souls of living things. An English translation is provided on each facing page, and Hicks supplies a very detailed commentary on each line at the end of the book, as well as a summary of each section. This book will be of value to anyone with an interest in Greek philosophy and the history of classical scholarship.
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  40. (1 other version)Aristotle de Anima.R. D. Hicks - 1908 - Mind 17 (68):535-548.
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  41.  27
    The ICSU/UNESCO international biosciences networks.R. D. Keynes - 1986 - Bioessays 4 (5):195-196.
  42. What Kind of Autopoietic System, If Any, Can a Perspective Actually Be?R. D. King - 2014 - Constructivist Foundations 10 (1):85-87.
    Open peer commentary on the article “Second-Order Science of Interdisciplinary Research: A Polyocular Framework for Wicked Problems” by Hugo F. Alrøe & Egon Noe. Upshot: The authors propose that a perspective is an autopoietic system. This commentary challenges the feasibility of this claim by pointing out the conceptual difficulties associated with such a proposal. But even granting that a perspective is, or can be, an autopoietic system, what sort of autopoietic system might best ground the authors’ concept of perspective? This (...)
     
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  43.  37
    Post-Structuralism and the Question of History (review).R. D. Ackerman - 1988 - Philosophy and Literature 12 (2):307-308.
  44.  35
    Memoires: for Paul de Man (review).R. D. Ackerman - 1987 - Philosophy and Literature 11 (1):171-180.
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  45.  43
    Poetic Interaction: Language, Freedom, Reason (review).R. D. Ackerman - 1990 - Philosophy and Literature 14 (1):219-220.
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  46. Abelson, RP 64 Adams, MJ 94-5 Adler, JE 310n Ajjanagadde, V. 138, 139, 152-6 Ajzen, I. 310n.R. D. Alexander, M. J. Almeida, Anderson Jr, L. Aqvist, R. Audi, R. Axelrod, B. J. Baars, A. Baddeley, G. A. Barnard & B. Barnes - 1993 - In K. I. Manktelow & D. E. Over, Rationality: psychological and philosophical perspectives. New York: Routledge.
  47.  69
    Meinong and Husserl on assumptions.R. D. Rollinger - 1996 - Axiomathes 7 (1-2):89-102.
  48.  9
    Painism: Ethics, Animal Rights and Environmentalism.R. D. Ryder - 1992 - Global Bioethics 5 (4):27-35.
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  49.  37
    The abbé de cordemoy and the graeco-gothic ideal: A prelude to romantic classicism.R. D. Middleton - 1962 - Journal of the Warburg and Courtauld Institutes 25 (3/4):278-320.
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  50. Invisible minorities, civic rights, democracy-3 arguments for gay rights.R. D. Mohr - 1985 - Philosophical Forum 17 (1):1-24.
     
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